Sobriquet 47.21

The following post was originally published on 10/20/08.

I received one of the essays I requested via interlibrary loan this afternoon: Mary Leontsini and Jean-Marc Leveratto's "Online Reading Practices and Reading Pleasure in a Transnational Context: The Reception of Coetzee's Disgrace on Amazon Sites." The essay, a chapter from The Global Literary Field, is a well-written and interesting article that offers relatively little to the Coetzee scholar. As the title implies, the essay focuses on the ways in which the reception of Coetzee's novel by Canadian, American, British, and French audiences reflects the differences in reading practices around the globe.


Over the past few weeks, I skipped over a few of the essays I read, feeling too tired or too pressed for time to discuss them on the website. Although I cannot give them the attention they deserve, I would like to at least mention them.

Among the essays in the as-yet unmentioned bunch, two essays by Mike Marais --"Race, Reading, and Tolerance in Three Postapartheid Novels" and "J.M. Coetzee's Disgrace and the Task of the Imagination" -- stand out as particularly strong contributions to Coetzee studies. In the former essay, Marais touches upon the pastoral elements in Disgrace as well as the significance of Lurie's "misreading" of his daughter, two extremely important foci in the commentary surrounding the novel. The second essay is, in many ways, a companion to the former. In it, Marais devotes more attention to Lurie's ultimate inability to apprehend and process Lucy's supreme alterity. Together, these two 2006 essays are essential texts for any serious student of Disgrace.

I also read Ina Grabe's interesting "Theory and Technology in Contemporary South African Writing," an essay discussing Zakes Mda's The Heart of Redness and Andre Brink's The Rights of Desire in addition to Coetzee's novel. Although her analysis of Disgrace is comparatively brief, Grabe's observations about the "leveling process" David Lurie undergoes over the course of the novel is well worth reading.

Finally, I would like to mention Wendy Woodward's excellent "Dog Stars and Dog Souls: The Lives of Animals in Triomf by Marlene van Niekerk and Disgrace by J.M. Coetzee." Although human-animal relations in Disgrace has long been one of the most frequently debated themes among critics working on the novel, Woodward's essay is easily one of the most comprehensive and vital contributions to the discussion. Of especial significance is the depth of the spiritual discourse Woodward brings to her discussion. Moving beyond the superficial questions of whether or not animals have souls, Woodward looks at the ways in which animals "teach us about impermanence, suffering and death" (113).

For tomorrow: Same as today.

Works Cited

Grabe, Ina. "Theory and Technology in Contemporary South African Writing: From Self-Conscious Exploration to Contextual Appropriation." In Cybernetic Ghosts: Literature in the Age of Theory and Technology, ed. by Dorothy Matilda Figueira. Provo, UT: Brigham Young UP, 2004. 203-12.

Leontsini, Mary and Jean-Marc Leveratto. "Online Reading Practices and Reading Pleasure in a Transnational Context: The Reception of Coetzee's Disgrace on Amazon Sites." In The Global Literary Field, ed. by Anna Guttman, Michel Hockx and George Paizis. Cambridge: Cambridge Scholars Press, 2006. 165-180.

Marais, Mike. "J.M. Coetzee's Disgrace and the Task of the Imagination." Journal of Modern Literature 29.2 (2006): 75-93.

---. "Race, Reading, and Tolerance in Three Postapartheid Novels." In The Responsible Critic: Essays on African Literature in Honor of Professor Ben Obumselu, ed by Isidore Diala. Trenton, NJ: Africa World Press, 2006. 253-270.

Woodward, Wendy. "Dog Stars and Dog Souls: The Lives of Dogs in Triomf by Marlene van Niekerk and Disgrace by J. M. Coetzee." Journal of Literary Studies / Tydskrif vir literatuurwetenskap 17.3-4 (2001): 90-119.

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